Centre for Study of Social Exclusion and Inclusion Policy (CSSEIP)
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ItemAarogyasri scheme : a comparative study of two sectors' network hospitals in Hyderabad(University of Hyderabad, 2017-03) Ravi Kiran, Runjala ; Srinivasa Rao, V
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ItemEducation and social exclusion of dalits in slums of Hyderabad(University of Hyderabad, 2017-05) Wesly Kumar, V.S.J. ; Sudhakar Rao, N
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ItemEXCLUSION OF CHILDLESS WOMEN IN KERALA(University of Hyderabad, 2021-12) K A,HEMA ; Ratna Prabha,J RaniWomen are the pioneers of a nation. According to a United Nations secretary-general report, women constitute 50 per cent of human resources, the most significant human resource. Women play an essential role in sustainable development and quality of life in the family. The most anticipated parts of women in the family are wife, leader, administrator, manager of family income, and last but not least important the mother
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ItemICT and its impact on women : A Study in two districts of Odisha(UNIVERSITY OF HYDERABAD, 2014-06-23) Seema Mahapatra ; Niumai, Ajailiu
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ItemImpact of Men Emigration on Women in Agriculture A Study in Selected Districts of Telangana State(University of Hyderabad, 2021-12-31) SUNITHA, G ; Srnivasa Rao, V
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ItemIndian diaspora philanthropy: A sociological perspective( 2011-01-01) Niumai, AjailiuIn recent years, a few scholars have undertaken research on Indian diaspora philanthropy. However, many of these studies have presented a cursory glimpse of the role played by the Indian diaspora through NGOs in promoting welfare, social development and emergency assistance in India. This paper attempts to examine the contours of Indian diaspora philanthropy with special reference to Indian Americans. The focus is on the Indian diaspora philanthropy which functions directly through NGOs in India at one level, and on the other hand, through United States based international NGOs with operations in India. It has been generally perceived that Indian diaspora funds were distributed through formal and mostly in informal channels for various development projects. It has also become trendy for Indian diaspora to give back to their villages and towns. Their inspirations for philanthropic activities are a combination of traditional concerns of family, kinship, castes and religious sentiments, and the idea of doing something good for the poor and the needy.
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ItemInternal migration and children's education : a study of Rangareddy district, Telangana(University of Hyderabad, 2016) Prakash, C ; Ramudu, Sreepati
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ItemLand and livelihood of scheduled tribes in India \b a study of Srikakulam district in Andhra Pradesh(University of Hyderabad, 2019-06) Madhava, Kakani ; Srinivasa Rao, V
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ItemManipur's diaspora in the United States: Mapping cultural and development ties with homeland( 2021-03-31) Niumai, Ajailiu
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ItemManual Scavengers and Policy Interventions in India : A Case Study of Three Municipalities in Dindigul District, Tamilnadu(University of Hyderabad, 2016-06) Sooriaprakash D ; Rani Ratna Prabha, J.
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ItemPortrayal of gender roles in CBSE english language textbooks and its impact on students \b a study of selectedschools in Hyderabad(University of Hyderabad, 2018-05-01) Borah, Ainu ; Srinivasa Rao, V
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ItemPoverty Alleviation to Participatory Citizenship: Role of Kudumbashree in Politically Empowering Women in Kottayam District of Kerala(University of Hyderabad, 2020-06-20) JINU FRANCIS ; Ajailiu Niumai
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ItemQuality of school education in India : A study of public schools in Hyderabad(UNIVERSITY OF HYDERABAD, 2018-12-30) Prasanthi, Kokkeragadda ; Srinivasa Rao, V
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ItemRani Gaidinliu: The Iconic Woman of Northeast India( 2018-10-01) Niumai, AjailiuThis article attempts to analyse why Rani Gaidinliu, who was a freedom fighter and social and religious reformer, was keen to preserve the identity and culture of her cognate tribe1—the Zeme, Liangmai, Rongmai/Kabui and Npui. Does Heraka—a socio-religious movement started by Haipou Jadonang and later developed by the Rani—become a tool of ‘cultural revivalism’ and act as a means to unite cognate tribes? Why do we juxtapose Heraka with the Hindutva ideologues such as the Vishwa Hindu Parishad (VHP) and Rashtriya Swayamsevak Sangh (RSS) that position Rani Gaidinliu in a new spirit of nationalism and identity as the lone woman spiritual and political protagonist of Northeast India? She used Heraka with politics to fulfil her goals in fighting the British. Using the interview method, I spoke to selected respondents, particularly elders and community leaders, about Rani Gaidinliu. Her story illustrates a rationality that could encourage marginalised and invisible women to become sociopolitical and spiritual leaders, questioning patriarchy and bringing about empowerment and social inclusion.
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ItemRegional political movements in India : a study of Telangana movement(University of Hyderabad, 2018-06-30) Lingaswamy, Baikani ; Ramudu, Sreepati
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ItemRengma and Angami Women Entrepreneurs in Nagaland: An Interdisciplinary Study(University of Hyderabad, 2022-01-18) EASTROSE MIACHIEO ; Ajailiu Niumai
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ItemSocial enterpreneurship and social inclusion : a study of a rural social enterprise(University of Hyderabad, 2011-07-01) Rama Krishna Reddy, K. ; Rani Ratna Prabha, J.
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ItemUnspoken voices of trafficked women and children in Manipur( 2016-11-05) Niumai, AjailiuAn examination of the phenomenon of trafficking of women and children from Manipur to different parts of India and overseas delves into the reasons for trafficking and addresses the voices of the victims and the types of exploitation. A few crucial aspects that emerge from the study are the voluntary participation of the victims, who trust false promises, in the trafficking rackets; parents and relatives being loath to admit that their children and female relatives have been trafficked because of social stigma and shame; and, that trafficking is about the neglect of girls and women from marginalised tribes and from a region considered important only because of its strategic location.
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ItemUntold stories of human trafficked survivors and sex workers in Manipur( 2021-07-10) Niumai, AjailiuManipur has emerged as an origin and transit point for human trafficking. Drawing from the narratives of survivors, government officials and social workers, one can clearly see how factors, such as neo-liberalism and globalisation, contribute to the issue of human trafficking. Exploring the gaps in existing policies, one is also led to examine the linkage between commercial sex work and human trafficking in Manipur. Ultimately, tackling the challenge of human trafficking requires the creation of social security and employment avenues, ensuring the social and financial well-being of vulnerable women.