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    Universal self, equality and hierarchy in Swami Vivekananda
    ( 2015-06-04) Raghuramaraju, A.
    In the context of analysing the relation between the master and the disciple, Ramakrishna Pramahamsa and Swami Vivekananda, the article brings together different unconnected writings for a systematic and cumulative argumentation on this important relation. This is undertaken with reference to Ramakrishna’s strict adherence to equality amongst all religions and his disciple’s claim for the superiority of Hinduism in general and Advaita Vedanta in particular. Having set the background, it further embarks on explaining the possible reasons for deviations by the pupil from the master by brining into the centre-stage the whole sale claims of the entire nineteenth-century scholarship as derivative by Indologists like Hacker. The failure to recognise these important dimensions imbricated in this relation is traced firstly to the general failure in reading the nature and logic of modernity, particularly, the invariance between its attitude towards both its own pre-modern and those non-Western societies like India which it sought to colonise. Second, to treating modern Indian thinkers as authors in the modern sense of the term when they are not strictly so.
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    Ramchandra gandhi: The man and his philosophy
    ( 2016-01-01) Raghuramaraju, A.
    Ramchandra Gandhi, famous for his rich and varied interests, left behind a large corpus of writings, both philosophical and non-philosophical. Introducing the readers to the creative Indian philosopher, this volume highlights the principal thrust of his works, critically locates them within the larger political, philosophical, literary and socio-cultural context, and accounts for his lasting influence. For the first time, essays on Ramchandra Gandhi’s earlier works and later writings have been brought together to take stock of his contribution to contemporary Indian thought as a whole. Written by philosophers as well as those belonging to literature and the social sciences, the essays record his experimental ventures both in form and content, and shed light on key themes in language, communication, religion, aesthetics, spirituality, consciousness, self, knowledge, politics, ethics, and non-violence. The book will appeal to those in philosophy, political science, history, sociology, literature, and Gandhian studies.
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    Modern frames and premodern themes in Indian philosophy: Border, self and the other
    ( 2017-01-01) Raghuramaraju, A.
    This book presents a fascinating examination of modern Indian philosophical thought from the margins. It considers the subject from two perspectives-how it has been understood beyond India and how Indian thinkers have treated Western ideas in the context of Indian society. The book discusses the concepts of the self, the other and the border that underline various debates on modernity. In this framework, it proposes the notion of the other as an enabler in taking cue from the lives of Swami Vivekananda, Mahatma Gandhi and Rabindranath Tagore. It focusses on the nature and compulsions of the colonised self, and its response to the body of unfamiliar and sometimes oppressive ideas. The study traces these themes with allusion to the works of Edward Said, Frantz Fanon and Krishna Chandra Bhattacharyya and the Bhagavad Gita. The author exposes the limitations in existing theories of self, the incompatibility between the slavery of self and svaraj in ideas, how the premodern village intersects modern city and democracy, the radical challenges that confront society with its accumulated social evils, inequality, hierarchy and the need for reform and non-violence. This engaging work will be of interest to scholars and researchers of Indian philosophy, social and political philosophy, Indian political theory, postcolonialism and South Asian studies.
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    Modern philosophy in India
    ( 2017-01-01) Raghuramaraju, A.
    The chapter draws a comparison between modern Western philosophies’ attitude towards its own classical philosophy and Indian philosophy, in rendering both as non-philosophical. Modern Indian philosophy exist within the context of both the colonial and postcolonial eras. Unlike in the West, classical philosophies continue to be significantly present in modern Indian philosophy. This chapter identifies two important absences, namely, debates and new philosophical texts, that were present in the classical Indian philosophy; as well as the modern attempts at egalitarianism and inter-criticism.